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Commentary: The tragedy of Arafat
Published in Al-Ahram Weekly on 23 - 07 - 2009

Betrayal and murder are tragic, but not as much so as a context in which they become possible and even unremarkable, writes Ramzy Baroud*
Who killed Yasser Arafat?
When the Palestinian leader was declared dead in a French hospital on 11 November 2004 there was no way of knowing how questions pertaining to his death should be phrased. Was he killed, or did he die from old age? The "mysterious" nature of his symptoms galvanised a dominant theory, that he was poisoned over a period of time, provided enough evidence that foul play was involved, and even pointed to some of those closest to him. Although his story has been recorded in the ever-growing chronicle of the Palestinian struggle, and Palestinians have somehow moved on, recent breaking news has blown his demise wide open once more, breeding new controversy and stories of conspiracy.
Nearly five years have passed since Arafat died. During those years, a number of high ranking Palestinian leaders, especially from the Hamas movement, were assassinated by Israel in various and consistently gory circumstances. Among Palestinians, Arafat is referred to like all those killed by Israel, as a "martyr" -- an indication of the widespread belief that his death was not the result of natural causes. If Arafat was indeed killed, and since his death was not caused by an Israeli air strike, or an assassin's bullet, a key question has been lingering: Who killed Arafat and how?
Israelis made little secret of their desire to see Arafat dead. Former Israeli prime minister Ariel Sharon expressed regret in a newspaper interview on 1 February 2002 that he hadn't killed Arafat decades ago, when he had the chance. Sharon told Israeli newspaper Maariv that he should have "eliminated" Arafat during the invasion of Lebanon in 1982. "Do you regret it [not killing Arafat]?" he was asked. "Certainly, yes," he replied.
On the day of Arafat's death, BBC news carried comments by then Israeli opposition leader Shimon Peres, saying it is "good that the world is rid of him... The sun is shining in the Middle East."
Held hostage in his bullet-riddled West Bank office for years, Arafat represented an international embarrassment for Israel. He was not "moderate" enough to concede all Palestinian rights, but "moderate" enough to maintain an aura of international attention, and support among Arab, Muslim, European and other nations.
In the minds of some, Arafat was determined -- and often declared -- to represent an "obstacle". The Palestinian Authority's truly "moderate" camp disliked him for his tireless compromises aimed at preventing factional infighting, thus blocking their attempts at dominating Palestinian society. Israel despised him for numerous reasons, notwithstanding his refusal to "concede" on issues of paramount importance, such as the fate of Palestinian refugees and Jerusalem. The Bush administration took every opportunity to discredit, discount and insult him, constantly propping up an "alternative" leadership -- namely, Mahmoud Abbas, Mohamed Dahlan and others.
Strangely enough, even Abbas and other high ranking Palestinian Authority officials referred to Arafat as a "martyr", especially whenever they needed to capitalise on his legacy among low-ranking Fatah members and ordinary Palestinians. But the story was meant to end here, with Abbas and Dahlan carrying the torch of Arafat the martyr as they continue with their rhetoric-based "revolution" to liberate Palestine. That, until the second highest-ranking Fatah member and one of the Palestine Liberation Organisation's most visible leaders, Farouk Kaddumi, broadcast a document that contained some unanticipated indictments: that Abbas and Dahlan, along with Sharon, US Undersecretary of State William Burns, and others jointly plotted the assassination of Arafat. Kaddumi's document contained the minutes of their joint meeting in 2004.
Kaddumi broke the news in a press conference in Amman, Jordan on 12 July, asserting that Arafat had entrusted him with the minutes of that secret meeting involving top Israeli, Palestinian and American leaders and officials. The plot, according to Kaddumi, included the assassination of other Palestinian leaders, and some of them have indeed been assassinated since then, while others are still alive, thanks to Israeli missiles and car bombs that failed to deliver.
Expectedly, Ramallah-based Fatah leaders launched fierce verbal attacks against Kaddumi, questioning his objectives, timing, and even his sanity. Abbas accused Kaddumi of wanting to torpedo the Fatah faction's long- delayed Sixth Congress, scheduled to convene in Bethlehem on 4 August. "He [Kaddumi] knows full well that this information is false; he has released it to undermine the convention, but we are continuing with the preparations," Abbas said. Kaddumi earlier criticised the convention of a supposedly revolutionary movement's congress with Israeli consent, if not support.
The fact is we may never know the authenticity of Kaddumi's report without an independent investigation, or irrefutable evidence. However, similar to Arafat's death, conclusive evidence is not always required for the public to formulate an opinion of its own. Considering Israel's threats to Arafat, Palestinians have no reason to believe that Israel did not kill him. Similarly, ordinary Palestinians -- especially those in Gaza -- have little reason to trust that corrupt Palestinians were not involved in Arafat's death. A clique of Palestinian elite have made it clear that their personal interests surpass those of the Palestinian people; Dahlan openly advocated the toppling of an elected government in Gaza, as the Ramallah-based "revolutionary" movement is dispatching US-armed and trained Palestinian militants to crack down on Israel's enemies in various West Bank towns.
As bizarre as all of this may sound, it's at least enough to explain why Palestinians are willing to believe the recent statements made by Kaddumi, a respected figure among all Palestinian factions. That, further, Kaddumi's statements are made in a context that makes them plausible is, in a sense, the real tragedy.
* The writer is editor of PalestineChronicle.com.


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