India's Taj brand enters Egypt to operate Cairo's historic Continental Hotel    Egypt jumps 47 places in World Bank's Digital Government Index, ranks 22nd globally    Sovereignty and synergy: Egypt maps a new path for African integration    Gold prices in Egypt surge by over EGP 2,000 in 2025: iSagha    Egypt sends 15th urgent aid convoy to Gaza in cooperation with Catholic Relief Services    Egypt proposes direct Cairo-Lilongwe flight and airport rehabilitation in Malawi talks    Egypt's stocks start week in green on Sunday, 21 Dec., 2025    Egypt's Sisi directs efforts to continue fiscal stability, boost reserves    Al-Sisi meets Kurdistan Region PM Barzani, reaffirms support for Iraq's unity    Egypt's weekly food exports hit 192,000 tons – NFSA    Al-Sisi: Egypt seeks binding Nile agreement with Ethiopia    Mediterranean veterinary heads select Egypt to lead regional health network    Egyptian-built dam in Tanzania is model for Nile cooperation, says Foreign Minister    Egypt partners with global firms to localise medical imaging technology    The Long Goodbye: Your Definitive Guide to the Festive Season in Egypt (Dec 19 – Jan 7)    Egypt flags red lines, urges Sudan unity, civilian protection    Al-Sisi affirms support for Sudan's sovereignty and calls for accountability over conflict crimes    Central Bank of Egypt, Medical Emergencies, Genetic and Rare Diseases Fund renew deal for 3 years    Egypt's SPNEX Satellite successfully enters orbit    Egypt unveils restored colossal statues of King Amenhotep III at Luxor mortuary temple    Egyptian Golf Federation appoints Stuart Clayton as technical director    4th Egyptian Women Summit kicks off with focus on STEM, AI    Egypt's PM reviews major healthcare expansion plan with Nile Medical City    UNESCO adds Egyptian Koshari to intangible cultural heritage list    UNESCO adds Egypt's national dish Koshary to intangible cultural heritage list    Egypt recovers two ancient artefacts from Belgium    Egypt, Saudi nuclear authorities sign MoU to boost cooperation on nuclear safety    Giza master plan targets major hotel expansion to match Grand Egyptian Museum launch    Australia returns 17 rare ancient Egyptian artefacts    Egypt warns of erratic Ethiopian dam operations after sharp swings in Blue Nile flows    Egypt golf team reclaims Arab standing with silver; Omar Hisham Talaat congratulates team    Egypt launches Red Sea Open to boost tourism, international profile    Sisi expands national support fund to include diplomats who died on duty    Egypt's PM reviews efforts to remove Nile River encroachments    Egypt resolves dispute between top African sports bodies ahead of 2027 African Games    Germany among EU's priciest labour markets – official data    Russia says it's in sync with US, China, Pakistan on Taliban    It's a bit frustrating to draw at home: Real Madrid keeper after Villarreal game    Shoukry reviews with Guterres Egypt's efforts to achieve SDGs, promote human rights    Sudan says countries must cooperate on vaccines    Johnson & Johnson: Second shot boosts antibodies and protection against COVID-19    Egypt to tax bloggers, YouTubers    Egypt's FM asserts importance of stability in Libya, holding elections as scheduled    We mustn't lose touch: Muller after Bayern win in Bundesliga    Egypt records 36 new deaths from Covid-19, highest since mid June    Egypt sells $3 bln US-dollar dominated eurobonds    Gamal Hanafy's ceramic exhibition at Gezira Arts Centre is a must go    Italian Institute Director Davide Scalmani presents activities of the Cairo Institute for ITALIANA.IT platform    







Thank you for reporting!
This image will be automatically disabled when it gets reported by several people.



Mood Swings: On being one of 'us'
Published in Al-Ahram Weekly on 28 - 11 - 2002


Mood Swings:
On being one of 'us'
By Yasmine El-Rashidi
Moving out is not an easy thing in this country, certainly not if you are unmarried and anything other than male.
"It's not done," is the uttered favouritism. "What will people say?"
Well, people will say lots of things about lots of things. From clothes to food, to lifestyles and looks. Most people care, and culture dictates that they should.
"You're part of a community," my father used to tell me. "You can't just do anything you want. You have to think of people around you."
My brother and I were certainly raised to think in that way -- respecting people's feelings and beliefs. Nevertheless, we were encouraged to strike out boldly on our own. And we did -- verbalising our viewpoints and values with clarity and confidence, no matter how extreme.
"I don't care what you do as long as you don't harm anyone," my father would insist.
He was not entirely honest in what he said, but it wasn't quite his fault. I didn't really come to terms with that, or with the culture, however, until four years ago -- when I was in graduate school in New York.
Sitting in one of the smaller rooms at Columbia University's Graduate School of Journalism, an even smaller group of us sat and explored the wonders of literary journalism, which is basically the use of the narrative techniques of fiction in non-fiction work.
"You have to get inside your character's heads," my professor urged in her soft voice and very British English. "Try to understand what it is to be in their shoes. You need to try to live their lives. Forget about what everyone else is telling you about journalism. Be subjective. Use 'I'."
The semester progressed and we were faced with our "long piece"; where we would spend a couple of months engrossing ourselves in a community, or subculture, or simply someone else's life. We all went off and came back with our topics of choice.
One guy announced he would write about dogs, another about crossword-solving fanatics, a third about beauty pageants, a few other odd topics, and one about TCK's.
"What?" most of the class questioned, in silence, through their patterned faces. "What the hell are TCK's?"
I was probably the one with the most incredulous expression, and I almost smirked when I heard her explain the acronym, "Third Culture Kids."
My colleague's venue of exploration was the United Nations School in lower Manhattan -- a place where the children of 'travellers' went.
"These kids have no real culture. They can't identify with their own," she explained with utter awe. "Or anyone else's," she continued. "They've grown up in cultures other than their own."
Wow, I thought to myself. Not because I found it particularly interesting, but because I wondered what it made us.
'Us' in my head was a pool of people I had grown up with, socialised with, or come across over the years that made my life. 'Us' was a very peculiar group of youngsters who had spent an average 99 per cent of their lives in Egypt -- Cairo to be precise -- but still didn't quite fit in.
In my school class of 13, 14 at the most, about 50 per cent of the Egyptian students attempted some post-school flee to the West. We were convinced, I must admit, that it would be our saving grace. We turned out to be absolutely wrong. With one exception, we all returned. And 'he' only managed to adapt to 'abroad' on his second try.
My brother laughed when I came back. Everyone did, really. I had sworn I would never return.
"I thought you were born to be an American!" he scoffed and smirked and snickered -- with the love of an elder brother, of course.
I had thought so too, but something there was not quite right. But neither was it here.
It took me a while, but one day it clicked: It was not a matter of being too Westernised to fit in, but rather, a case of being firmly rooted in one culture, but raised, for the most part, with the principles of another.
The extent of the conflict struck in recent months.
"I want to move out," I announced to my mother one day. "I need space. I need to take care of myself. I want to get my own flat."
My little statement was not taken well.
"I would rather you move back to Manhattan than move to Maadi," was her answer. "I don't see why you want to move," she said, shaking her head in her trademark way. "It's just not done, Yasmine."
I suppose she was right, but I was mortified. And I began to sob.
I had done that on several occasions in the past -- usually when I was not getting my own way. This time it was different.
I was sobbing because I was torn. Torn between believing moving out was a good thing, that there was nothing wrong with it and that it was a natural part of growing up, but being a firm believer (for the most part), in what my mother had to say -- and an avid fan of her smile. I was Westernised, I had always thought, and I would do what I needed to do no matter what anyone said. And I had always thought that both my parents would stand by my side. They had, after all, raised me quite different to the norm.
I decided to seek my father's blessings instead; he had always been the more liberal of the two.
"Yasmine," he e-mailed me from Jordan, "I think you are making a big mistake. There's no reason why you should move, and you shouldn't be leaving your mother alone."
I was dumbfounded that he did not approve. It really made me think. Think about whether it was really such a terrible thing; if it was our duty to give precedence to the role of parents over ours; if wanting to be financially, physically, mentally independent was such a terrible thing.
And it made me think, once again, about one's role, and place, and say, in society. And it made me wonder -- not for the first time -- if it would have been easier to be a part of the norm; one of the masses raised, and fed, and surrounded by a solid, angular culture, and drilled with principles, values, and beliefs that are founded on what is right and what is wrong.
I realised how unfortunately lucky 'us' are, and I recognised, for the first time in my 25-years of battling with an odd existence, that no matter what I did or where I went, in some shape or form I would be torn. New York taught me a lot of that, Cairo is teaching a little bit more. The process of planning, and wanting, and trying to move out, however, is teaching me a hell of a lot more; about being one of 'us'. We will just have to accept that we will never quite know exactly who we are, and we will have to dibble and dabble until we find the different pieces of the multicultural puzzle that have somehow, over the years, come together to make some of us who or what we are.


Clic here to read the story from its source.