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Local Sharia laws violate rights in Aceh
Published in Bikya Masr on 01 - 12 - 2010

JAKARTA: Two local Sharia laws in Indonesia's Aceh province violate rights and are often enforced abusively by public officials and even private individuals, Human Rights Watch said in a report released on Tuesday. The country's central government and the Aceh provincial government should take steps to repeal the two laws, Human Rights Watch said.
The 89-page report, “Policing Morality: Abuses in the Application of Sharia in Aceh, Indonesia,” documents the experiences of people accused of violating Sharia laws prohibiting “seclusion” and imposing public dress requirements on Muslims. The “seclusion” law makes association by unmarried individuals of the opposite sex a criminal offense in some circumstances. While the dress requirement is gender-neutral on its face, in practice it imposes far more onerous restrictions on women. The report also details evidence that the laws are selectively enforced – rarely if ever applied to wealthy or politically-connected individuals.
The laws are among five Sharia-inspired criminal laws adopted in Aceh on issues ranging from charitable giving, to gambling, to Islamic ritual and proper Muslim behavior. Human Rights Watch takes no position on Sharia law per se, which supporters say is a complete system of guidance on all matters in life, or on the provisions that regulate the internal workings of Islam. However, the two laws singled out in the report are applied abusively and violate both Indonesian constitutional protections and international human rights law, says Human Rights Watch. Aceh is the only province in Indonesia explicitly authorized by national law to adopt laws derived from Islam.
“These two laws deny people's right to make their own decisions about who they meet and what they wear,” said Elaine Pearson, deputy Asia director at Human Rights Watch.
“The laws, and their selective enforcement, are an invitation to abuse.”
Sharia police officers have interpreted the broadly worded “seclusion” law to prohibit merely sitting and talking in a “quiet” space with a member of the opposite sex to whom one is not married or related, regardless of whether there is evidence of intimacy. Serious abuses under the law documented by Human Rights Watch include aggressive interrogation; conditioning the release of suspects upon their agreement to marry; and in one case, the rape of a woman by Sharia police while they held her in detention. Sharia police officials told Human Rights Watch that they sometimes force women and girls to submit to virginity exams as part of the investigation.
Members of the community also identify, apprehend, and punish suspected violators on their own initiative, as permitted in certain circumstances by Aceh's local laws. In several cases, community members arbitrarily determined that people were guilty of “seclusion,” and assaulted the suspects, beating them severely or burning them with lit cigarettes while apprehending them.
The community members were not held accountable for these offenses. Some of those accused, however, faced penalties, including forced marriage, expulsion from the village, and arbitrary fines, determined by traditional leaders with no semblance of due process.
One woman, Rohani, described a 2009 incident in which members of her community apprehended and beat her 17-year-old daughter's boyfriend after he came to visit her for an hour at night, even though Rohani and her younger daughter were at home. The community then attempted to compel the couple to marry. The Sharia police and regular police detained the pair, but not the attackers, overnight for investigation. Rohani was later told by representatives of the community that she should hand over certain goods as punishment for her daughter's offense. Rohani complied, but no one in the community was held accountable for assaulting her daughter's boyfriend.
“Sharia police too often investigate alleged infringements unprofessionally or abusively and then demand inappropriate, and ultimately illegal, resolutions like trying to force couples to marry,” Pearson said. “The government also needs to rein in vigilantes who commit abuses against ‘seclusion' suspects.”
Women constitute the overwhelming majority of those reprimanded by the Sharia police under the law requiring Islamic attire. While the law requires men to wear clothing that covers the body from the knee to the navel, it requires Muslim women to cover the entire body, except for hands, feet, and face, meaning that they are obligated to wear the jilbab (Islamic headscarf). The law also prohibits clothing that is transparent or reveals the shape of the body.
Human Rights Watch spoke to several women in Aceh who had been stopped by the Sharia police during patrols or at public roadblocks established to monitor compliance with the dress code. The Sharia police recorded their personal details, lectured them, and threatened them with detention or lashing if they repeated their behavior.
Both the Seclusion Law and dress requirements run afoul of well-established international human rights law. Under international treaties that Indonesia has ratified, consensual association – of a sexual nature or otherwise – between adults in private is a protected aspect of the right to privacy. Aceh's ban on “seclusion” similarly violates the right to manifest one's religious beliefs freely and the right to freedom of expression. It gives rise to lasting negative effects, particularly for women accused of violations, who suffer enduring stigmatization. Aceh's Islamic clothing requirement violates individuals' rights to personal autonomy, expression, and to freedom of religion, thought, and conscience.
HRW


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